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It’s no secret that Thomas
Pynchon’s novels are hard to get through, in an unpleasant sort of way. For
most authors this would be considered a danger sign, an indication that the book
was defective in some way. Difficulty and challenge are often components of
pleasant, and rewarding reading experiences. Not so with Pynchon. The
unpleasantness of his books is seen as a badge of honor, they are regal mountain
fastnesses, the excruciating climb to whose summits are indicators of the
prowess of the successful reader.
The idea of unpleasantness in
a book is a strange one. With most things we expect some sense of the marriage
of form and function. We expect a cup to hold liquid, and one with a hole in the
bottom would not be called a great cup by anyone who had to clean up its errant
contents. Not so with Thomas Pynchon novels. The reading experience is known to
be a dreadful slog, the main thing is to be able to make a claim of having
enjoyed the discomfort.
People in the book industry
know that readers want to be able to say that they’ve read a long Pynchon
book. Jason Rice of Bookazine, a regional wholesaler, recently circulated an
email regarding the new release of Pynchon’s 1085 page novel, Against the
Day, Rice basically suggested training for the event by reading Pynchon’s
one relatively short early novel, The Crying of Lot 49. "The new
Harper Perennial edition of The Crying Of Lot 49, by Thomas Pynchon, is
now in our warehouse. Every Pynchon fan should read, or re-read, this book. It
is also a good place to start if you are new to Pynchon, or if you are having
trouble getting through another one of his titles (V., Gravity's Rainbow,
Vineland, Mason & Dixon)."
Pynchon himself wrote the
publisher’s catalog blurb about his new book, Against the Day. Speaking
of himself in the third person (a distasteful practice, and hence a benefit
here) he notes that "the author is up to his usual business. Characters
stop what they're doing to sing what are for the most part stupid songs. Strange
sexual practices take place. Obscure languages are spoken, not always
idiomatically. Contrary-to-the-fact occurrences occur. If it is not the world,
it is what the world might be with a minor adjustment or two. According to some,
this is one of the main purposes of fiction. Let the reader decide, let the
reader beware. Good luck."
Thanks indeed. Enjoying
stupid songs, strange sexual practices, and obscure languages spoken
idiomatically and non idiomatically, does sound somewhat hazardous. Perhaps when
Pynchon refers to "what the world might be with a minor adjustment" he
means a world where people actually enjoy reading his books.
That such a world is not
immediately at hand is readily apparent to anyone who opens, or even tries to
lift, Against The Day. Indeed the staff member who opened our carton
nearly wrenched her shoulder pulling the first copy out. As far as the text
goes, one instantly encounters characters with names like Darby Suckling,
Randolph St. Cosmo, Lindsay Noseworth, and Chick Counterfly. There are
references to "tableware bearing the Chums of Chance Insignia," "lavatorial
assaults from the sky" and "lessons of unpremeditated habitude".
The tale of The Emperor’s
New Clothes starts to poke its head in here. What if these names don’t merely
sound stupid; what if they are stupid? What if Pynchon’s books are hard to
read because they’re bad, and quite simply not worth reading. What if the
mental anguish of trying to read them is an indicator, as most anguish is, that
one should seek to put a stop to the source of discomfort. What if the decision
not to read Pynchon illustrates good judgement and not a reason to have poor
self esteem?
It is hard to say. The
Emperor really was naked, but he was still the Emperor. Against The Day
really is a dreadful book, but it’s still a Thomas Pynchon novel. In the end
we all must judge for ourselves. Should we read something enjoyable or read a
Thomas Pynchon novel? What should we pull out of the refrigerator for lunch, a
freshly made fruit salad, or a fungus ridden platter whose original nature is no
longer determinable. Such choices are always difficult.
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